Armed Forces' military doctrine
بسم الله الرحمن الرحيم
Policy regarding the Armed Forces' military doctrine under the Khilafah
March 2013, RabiulThani 1434 AH
Hizb ut-Tahrir Wilayah
A. PREAMBLE: Our noble armed forces have been enslaved to America and her interests, through
In 2013, the Pakistan Army's
Ever since the war in
Therefore, a handful of traitors within the army leadership, in close communication and co-ordination with American military and political officials, worked on a crafty strategy to change the orientation within the armed forces, so that they adopt
1. To begin adding troops to the area, in response to the
2. With this increasing number of troops, the
3. To further create an environment of Fitna, the Raymond Davis affair, and the presence of items linking him to the tribal areas indicated that there was a clear
4. At a national level, providing MFN status to
5. If this was not enough, in 2009, the
6. Purging the armed forces of those with strong capability and Islamic inclinations, who could lead the armed forces and orientate them according to the requirements of the Muslims and Islam. Musharraf began the purging with officers such as General Uthmani and General Kayani continues Musharrraf's witch hunt by making an example of the highly decorated Brigadier Ali Khan who first raised his voice against Musharraf and then Kayani for prostrating before
And all of this purging is to allay
Thus, the
So whilst General Kayani publicly condemns drone attacks, he is privately asking for them to be intensified. Whilst his silence was deafening during the Abbotabad incident (as he was complicit in the event), he warns the US a unilateral US attack in North Waziristan that “They (US) might do it but they will have to think ten times because Pakistan is not Iraq or Afghanistan”. Kayani persistently informs the whole of Pakistan that they cannot fight the US, but when his own leadership is at stake after the Salala incident, the NATO supply lines are shut, much to the frustration of the US who instead of bombing us back to the stone ages, go look for other supply routes via the Central Asian republics.
Then in an article in the Dawn newspaper dated 19th October 2011, Maj-Gen Nadeem said
وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَى شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ -اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ - أُوْلَئِكَ الَّذِينَ اشْتَرَوْا الضَّلاَلَةَ بِالْهُدَى فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ
“And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers." [But] Allah mocks them and prolongs them in their transgression [while] they wander blindly. Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.” [Surah Al-Baqarah 2:14-16]
B. POLITICAL CONSIDERATIONS: Factors in restoring the proper role of the armed forces to serve Islam and the Muslims
B1. Regarding the hostile forces in the region,
As for
B2 The whole of
B3 There are many non-hostile non-Muslim states in the region who resent American aggression on their doorstep. They are also amenable to access to the huge resources of the Muslim Lands.
B4
C LEGAL INJUCTIONS: Pertaining to obligations of the armed forces for liberating humankind from the oppression of kufr rule
C1. The political orientation of the Islamic commander in chief of the forces, the Khaleefah, is radically different to the current political slaves to
Firstly, the Khaleefah will treat hostile non-Muslim states on a war stance. These are nations who have occupied
Secondly, the Khaleefah will regard the current Muslim states as the subject of unification, for the Khilafah is a single state for all Muslims and the Ummah must hold the Khaleefah for Islam's implementation. From the first hours of the establishment, the Khaleefah will work for the end of borders between Muslims, establishing a single armed forces, a single state treasury and a single citizenry for this vast and resource rich Ummah. And Hizb ut-Tahrir, the world’s only global Islamic party working for the Khilafah will mobilize with full vigour to assist the Khaleefah.
Thirdly, the Khaleefah will establish relations with non-hostile non-Muslim states for the purpose of carrying the call to Islam to the entire world, as the Khilafah had done so for over a millennium. The purpose of this Ummah, the Ummah of the Final Messenger to humankind, RasulAllah صلى الله عليه و سلم is to carry the Divine Message of Islam to the entire world. Throughout the ages of the Khilafah, it was a beacon of light and guidance to all of humankind. It set standards for ruling, justice, prosperity, knowledge and security for over a millennium. It continuously sought the spread of Islam, removing the injustice of man-made rule over peoples. Its armed forces were welcomed by the people for they were not colonialist marauders that looted and pillaged, but were the righteous mujahideen who sought to make the word of Allah سبحانه و تعالى as the highest. In time, the people embraced Islam in hordes from seeing practically Islam implemented over them, as did our forefathers in the initial opening of these lands to Islam. Thus the Khilafah will seek out states amenable to accepting Islam, forging relations with them, involving economic, commercial, good neighbouring and cultural ties. It will use these relations to expose before them the injustice of capitalism and the oppression and exploitation it has caused around the world. It will present Islam in a vivid and practical manner, as well as inviting their citizens to remain in the Khilafah and experience the blessings of Islam. All of this is a prelude to invitation to the society to enter the Khilafah or Jihad to remove the physical obstacle that prevents the opening of the land to Islam. This Jihad is not an attack on the people of the society but a war solely on the armed forces, with strict laws on preventing harm upon the civilians that have been the hallmark of gallantry on the battlefield throughout the era of the Khilafah’s rapid and vast expansion.
This, the Khaleefah will personally supervise the matters of the armed forces, creating a marriage between political vision and military assets. He will undertake political maneuvering to isolate and weaken its enemies through actions on the world stage. So troop deployment will occur according to the real external threats and requirement and not upon concocted and self-created internal ones in order to serve
As Hizb ut-Tahrir has adopted in its Introduction to the Constitution, “Article 65 The Khalifah is the Commander of the Army and he appoints the Chief of General Staff, a general for each brigade, and a commander for every division. The remaining ranks in the Army are appointed by the brigadiers and commanders. The appointment of a person in the General Staff is according to his level of military expertise and is carried out by the Chief of General Staff.” Within this article, it is further elaborated, “Jihad is obligatory upon every Muslim, but the management of Jihad is for the Khalifah alone, and not anyone else. The Khalifah can appoint someone to carry out on his behalf what has been obligated upon him as long as he is under his observation and supervision, while it is not permitted to give him complete independence without his monitoring and supervision.” And regarding troop deployment Hizb ut-Tahrir has stipulated, “Article 66 The Army is a unified entity which has specific bases. However, it is necessary that some of these bases are placed in different provinces and others in strategic locations. Some of the bases should be permanently mobile fighting forces. These bases are organised in numerous groups, with each group being given a number as a name, such as the first Army, the third Army, or they can be named after a province or district.” It further stipulates within this article, “from the issues of “Whatever is required to complete an obligation” if they were necessary to protect the land, such as the arrangements of the Armies on the borders, and placing and putting the bases across various strategic locations to protect the land and so on.”
C2 Regarding the spending on the armed forces, the Khilafah will end the traditional conflict of health and education, versus defense spending. The economy of the Khilafah is neither a socialist nor a capitalist economy and therefore will avail huge revenues for all the duties incumbent on the Khilafah, without dampening the drive to earn and thrive financially. The Khilafah will restructure revenue generation according to the Shariah rules to accelerate industrialization, which is a pre-requisite for military superiority and ending technological dependency on other states. The Khilafah will generate huge revenues from public properties such as energy and state enterprises such as large scale construction and manufacture of machinery. It will establish Zakah on industry and Kharaaj on agriculture and end the oppressive income and sales tax that has strangled economic activity. It will also refuse to pay the interest based loans from the colonialists and others, which eat a third of the expenses of
Moreover, the very notion of powerful armed forces, seeking military superiority, drives industrialization and technological innovation, which energizes the entire economy. This is a phenomenon that was witnessed in the contemporary age by Western nations, including
Hizb ut-Tahrir stipulates in its Introduction to the Constitution, “Article 69 It is obligatory to provide the Army with weapons, supplies and equipment, as well as all necessities and requirements, which enable it to carry out its mission as an Islamic Army.” It further elaborates within this article, “Its evidence is the words of Allah (swt):
وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِنْ دُونِهِمْ لاَ تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ
“Make ready, against them, your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies of Allah and your enemies, and others besides, whom you may not know, but whom Allah does know” [Surah al-Anfaal 8:60].
So the preparation for fighting is a duty, and this preparation should be open so as to intimidate the enemies and the hypocrites from amongst the subjects. His (swt) saying, “to strike terror” is the reason (Illah) for preparation. The preparation will not be complete unless the reason for which this legislation came has been achieved, which is intimidating the enemies and the hypocrites. Therefore, it is a duty to provide all the arms and equipment for the Army in order that intimidation is produced and by greater reasoning in order to ensure that the Army is capable of carrying out its mission which is Jihad to convey the call to Islam.”
C3 Regarding the training of the armed forces, the Khilafah is seeking to be the leading state in the world to carry Islam to all of humankind from the first day. As such it will develop its army with all the skills necessary for this, from military expertise to Islamic awareness. The training programme will not depend on foreign trainers from hostile nations, who take such training as an opportunity to inculcate fear of the foreign power, as well as learning about military styles employed by the Muslims. And the Islamic awareness is essential for the correct motivation in both battle and consolidating the victory by winning the populations of newly opened lands over to Islam and its justice. It will be thus clear at all levels of the armed forces that the Khilafah is not a colonialist power, which massacres civilians and then usurps the resources. Rather Islam is a mercy to all humankind and the Khilafah will secure the citizens of the newly opened lands, as it secures its other citizens. Indeed, in history, the armies of the Muslims were invited by the oppressed to liberate them, as their justice proceeded them.
Hizb ut-Tahrir has stated in its Introduction to the Constitution, “Article 67 It is obligatory to provide the Army with the highest level of military education and raise its intellectual level as far as possible. Every individual in the Army should be given Islamic culture that enables him to have an awareness of Islam, to at least a general level.” It has further stated “Article 68 It is obligatory that each base should have sufficient numbers of officers of the General Staff who possess expert military knowledge and experience in drawing up plans and running battles. The Army as a whole should possess as many of these officers as possible.”
C4 Regarding manning the armed forces, the Ummah is the Ummah of Jihad and carrying Islam to all of humankind. It was characterised as the one that removed tyranny and oppression over the necks of the peoples. The entire society will be re-orientated in these lines as a primary duty. As Hizb ut-Tahrir has stipulated in its Introduction to the Constitution, “Article 62 Jihad is obligatory upon the Muslims and military training is compulsory. Every male Muslim who has reached the age of 15 is obligated to undertake military training in order to prepare him for Jihad. Recruitment is an obligation of sufficiency.” And it further states, “Article 63 The Army has two sections: the reserve section, which is all those Muslims who are capable of carrying arms, and the section of regular soldiers, who get salaries from the State budget in the same manner as the civil servants.”
Note: Please refer to the following articles of Hizb ut-Tahrir's “Introduction to the Constitution” for the complete evidences from Quran and Sunnah: 61, 62, 63, 64, 65, 66, 67, 68, 69. To see relevant articles of the constitution for the Khilafah state, please visit:
http://htmediapak.page.tl/policy-matters.htm
D POLICY: Raising an armed forces for an Islamic superpower
D1 A Khaleefah who as the political and military leadership will orientate the armed forces to fulfil their role in protecting the Ummah from the hostile non-Muslim states, unifying all Muslim states as a single state and carrying Islam to all of humankind.
D2 Ending all technological dependency on hostile states, by establishing a programme of rapid industrialization for attaining military superiority, supported by a superior economic system which provides huge revenues for all of the duties obliged upon the Khilafah state.
D3 Ending all training dependency on hostile states, by instituting local military training and Islamic awareness programmes for the armed forces. Cutting all contact with the officials of hostile states and all resultant relationships such as foreign military training, intelligence sharing and military to military contact.
Hizb ut-Tahrir 21 Rabii uth-Thaanee 1434 AH
Wilayah